Do Sikhs Eat Pork? An In-Depth Look at the Sikh Diet

The vision of Sikhism is that eating meat or abstaining from it is an option for individuals. A Sikh is not considered at all minor or mostly Sikh if ​​they eat meat or are vegetarian.

Because the Akal Takht is the last word on controversial issues within the Sikh Panth, the issue of eating meat was given careful thought. The Hukamnama from February 15, 1980, signed by the Akal Takht Jathedar Sandhu Singh Bhaura says that Amritdhari Sikhs can eat meat as long as it’s not the meat of an Islamic or Jewish sacrifice. It also says that eating meat is not against Sikhism’s code of conduct, or Kurehit. Thus a Sikh can not be “excommunicated” by eating meat.

Purely Hunting for Amateur & Sport – Not for Any Religious Reason. Guru Gobind Singh, Vachitra Natak, Chapter 8, Chaupai 1-3,.

“When I became a Spiritual Sovereign, I used all of my best efforts to spread the Religion. I went hunting in the forest for bears, nilgaus, and elk, so I left my house and went to the city of Paunta.” Kalindri banks, I refreshed myself and had fun with many types of entertainment. There I killed many ferocious lions and also nilgaus and elk. “.

The first Gurus sat on the papal throne and lived peaceful, happy lives. Hargobind kept dogs as pets and went hunting for wild animals. “.

Guru Gobind Rai asked people who were willing to give their heads during the baptism ceremony of the first five Sikhs into the Khalsa/Guru Brotherhood. This is written in all Sikh histories. He put every volunteer in the tent. There was a loud thud, and blood came out of the tent. Guru Ji then left the tent with his sword that dripped blood and asked for the next volunteer. Later, Guru Gobind Singh came out of the tent with the five dear ones alive. He opened the tent and told the tens of thousands of people who were there that he had killed five goats with his sword instead of the five dear ones.

In Kurukshetra, a large Hindu pilgr center where a large fair was being held on the solar eclipse. A follower of the Guru offered him deer meat to eat. The Guru, who had never picked a favorite type of food and had eaten whatever was put in front of him, did not turn down the courtesy of his follower. And he allowed him to roast it for his food. (A History of the Sikh People by Dr. Gopal Singh, Sikh World Press University, Delhi. ).

It was in Bhai Mani Singh Gyan Ratnavali (ANG 123) that he first wrote that Nanak had been arguing with a Pandit named Nanau Chand.

According to this story, the meat was deer that a Prince and his consort brought to him as an offering after losing their kingdom and asking for a blessing. In the next conversation with the Pandit, he not only agreed with Nanak’s reasoning, but also persuaded the other Brahmins. He based his case on the Vedas, the Puranas, and even the Quran, saying that even Hindu gods could only accept gifts through yagnas (sacrifices) where the flesh was always served, which has been the dharma of the Kashatriya Kings since the beginning of time.

One day the Guru was having a dinner of prepared meat. “If the Guru wants to know hearts, he should know that I am a Vaishnava and don’t touch the flesh,” Amar Das said. ” The Guru (Guru Angad), knowing this, asked dal to be served to him instead. Then Amar Das thought, “The Knower, the Guru does not ask for the flesh to be served, but dal should be served instead.” “Amar Das quickly came to the conclusion that any disciple whose practice is different from that of his Guru will fail. So, he told the cook that he would share the meat with the Guru if the Guru was kind enough to give it to him. When the Guru heard this, he knew that Amar Das was full of superstition, so he gave him his own dish. For the first time, he felt calm after hearing what Amar Das had to say. And when he focused on his devotion to the Guru, a bright light from heaven appeared in his heart. Thus done, the stickler in the principles of Vaishnavism becomes a follower of the Guru. One day, to take it a step further and get rid of Amar Das’s biases, the Guru began to teach him: “The things that you should not do are wanting other people’s money, wives, slander, envy, and greed.” If someone is proud of not touching flesh and says, “I never touch flesh,” they should think about how a baby eats little bits of meat and a married man brings home a vessel of flesh. ” The guru Angad then repeated and recited the sloks of Guru Nanak in the matter. He also told Amar Das about Duni Chand and his father, who lived during the time of Guru Nanak. “If you think about it,” the Guru said, “there is life in everything, even flowers and fruits, not to mention meat. But whatever you eat, remembering God will be good for you.” Eating anything without hurting a fellow creature is nectar, and anything you receive by giving pain is poison. Crashing anothers hopes, slandering others, and stealing their property is worse than eating meat. “.

Mohsin Fani was a historian, traveler and mystic who was born around 1615 in Persia. During the life of Guru Hargobind he emigrated to India and studied the religions of India. A lot of time was spent with Guru Hargobind before the Guru died in 1644. He became very close with the Guru. Between 1645 and 1654, he wrote his great work, Dabistan-e-Mazahib, which translates to “The schools of thought of different religions.” This book is the most accurate account of Guru Hargobind’s life and the life of the Sikhs at that time. Mohsin Fani writes:

“The Guru believes in a God, but his followers don’t worship idols or practise austerities like Hindus do. They also don’t believe in reincarnations or holy places, and they don’t think that Sanskrit is the language of the gods. Instead, they think that all Gurus are the same as Nanak.” The Sikhs do not restrict themselves in the matter of eating or drinking. It was in the Partap Mall that Giani saw a Hindu boy who wanted to become a Muslim. He told the boy, “Why don’t you become a Muhammadan?” or “If you like to eat everything, you can become a Guru Sikh and eat anything you want.” “.

Some people say that Guru Nanak and Guru Arjan Dev did not let the Sikhs eat meat because of this quote from Mohsin Fani: He moved to India during the life of Guru Hargobind, so what he says about Guru Nanak and Guru Arjan Dev is not based on first-hand experience. Also, vegetarian advocates usually only give a partial appointment, the complete appointment is:

“While Nanak didn’t eat animal products, and Guru Arjan did the same to add to his holy merit and influence, Hargobind the Adventurer ate meat and went hunting, and his followers followed his lead in these strong habits.” “.

“Hargobind spent most of his time fighting, riding, putting up his tent, and hunting tigers and boars.” “When the goals changed, so did the job, and when the job changed, so did the tastes and the diet.” Animal food was not only allowed but it was also encouraged to consume it “.

A person who saw the Khalsa army at Gurdaspur told this story about how the Khalsa, led by Banda Singh Bahadur, fought bravely against the Mughal army for eight months: Kan Khafi, Muntakhabul-Lubab, 723).

“The Sikhs are not strict vegetarians. They killed oxen and other animals, and when they ran out of firewood, they ate raw meat. Many of them died of dysentery and hunger.” When there was no more grass, they gathered leaves. When they were all gone, they took the fruit off of the small shoots, dried it, ground it, and used it instead of flour to keep their mind, body, and soul in balance. They also gathered animal bones and used them. Some claim that they saw some Sikhs cut off their own flesh, roast it, and eat it. “.

Guru Nanak wrote a very long piece called the Bani in which he made fun of the connection between being a vegetarian and the bani of religion. The question can be found on ANGs 1289–1290 of the Guru Granth Sahib. It is said that the Guru wrote it while He was eating meat at a Hindu festival.

SLOK, FIRST HOUSE: First, the mortal is conceived in the flesh, and then he dwells in the flesh. When he comes alive, his mouth takes flesh; his bones, skin and body are flesh. He comes out of the womb of flesh and takes a mouthful of flesh at the breast. His mouth is flesh, his tongue is flesh; his breath is in the flesh. He grows up and is married and brings his wife of flesh into his home. Flesh is produced from flesh; all relatives are made of flesh. The person is changed when he meets the True Guru and understands the Hukam of the Lord’s Command. Releasing himself, the mortal does not find release; O Nanak, through empty words, one is ruined. || 1 || .

FIRST HOUSE: The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom. What do you call meat and what do you call green vegetables? What makes you sinful? The gods used to kill rhinoceroses and eat the meat from the sacrifice. Those who renounce meat, and hold their noses when sitting near it, devour men at night. They lie and put on a show for other people, but they don’t know anything about real spiritual wisdom or meditation. What can you say to the blind people, Nanak? They can’t answer or even understand what you say. They alone are blind, who act blindly. They have no eyes in their hearts. While they are made from the blood of their parents, they don’t eat meat or fish. But when men and women meet in the night, they come together in the flesh. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. You think that flesh on the outside is bad, but flesh on people in your own home is good, master. All beings and creatures are flesh; the soul has taken up its home in the flesh. They eat the uneatable; they reject and abandon what they could eat. They have a teacher who is blind. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. Meat is allowed in the Puraanas, meat is allowed in the Bible and the Koran. Throughout the four ages, meat has been used. It is featured in sacred feasts and marriage festivities; meat is used in them. Women, men, kings and emperors originate from meat. If you see them going to hell, then do not accept charitable gifts from them. The giver goes to hell, while the receiver goes to heaven — look at this injustice. You do not understand your own self, but you preach to other people. O Pandit, you are very wise indeed. O Pandit, you do not know where meat originated. Corn, sugar cane and cotton are produced from water. The three worlds came from water. Water says, “I am good in many ways. ” But water takes many forms. Forsaking these delicacies, one becomes a true Sannyaasee, a detached hermit. Nanak reflects and speaks. || 2 || .

PAUREE: What can I say with only one tongue? I cannot find your limits. Those who contemplate the True Word of the Shabd are absorbed into You, O Lord. Some wander around in saffron robes, but without the True Guru, no one finds the Lord. They wander in foreign lands and countries until they grow weary, but You hide Yourself within them. The Word of the Guru’s Shabd is a jewel, through which the Lord shines forth and reveals Himself. Realizing one’s own self, following the Guru’s Teachings, the mortal is absorbed into Truth. Coming and going, the tricksters and magicians put on their magic show. But those whose minds are pleased by the True Lord, praise the True One, the Ever-stable Lord. || 25 || .

SLOK, FIRST HOUSE: O Nanak, the tree of actions done in Maya yields ambrosial fruit and poisonous fruit. The Creator does all deeds; we eat the fruits as He ordains. || 1 || SECOND HOUSE: O Nanak, burn worldly greatness and glory in the fire. These burnt offerings have caused mortals to forget the Naam, the Name of the Lord. Not even one of them will go along with you in the end. || 2 || .

PAUREE: He judges each and every being; by the Hukam of His Command, He leads us on. Justice is in Your Hands, O Lord; You are pleasing to my mind. The mortal is bound and gagged by Death and lead away; no one can rescue him. Old age, the tyrant, dances on the mortal’s shoulders. So, climb aboard the boat of the True Guru, and the True Lord will rescue you. The fire of desire burns like an oven, consuming mortals night and day. Like trapped birds, the mortals peck at the corn; only through the Lord’s Command will they find release. Whatever the Creator does, comes to pass; falsehood shall fail in the end. || 26 || .

In the first stanza Guru Nanak establishes the fact that we are a creation of flesh. We are composed of flesh and we were created from the flesh of our fathers.

At the beginning of the second verse, Guru Nanak discredits the duality of vegetarians who oppose eating meat. Guru Nanak says that these people don’t know what’s most important to them because they fight for the virtue of not eating meat but don’t spend their time thinking about God. He says that killing any living thing is wrong, whether it’s an animal or a plant. He then asks the vegetarian to explain where the sin is in killing any living thing, whether it’s an animal or a plant. Guru Nanak then talks about how the sacrifice of the rhinoceros was an important part of the Hindu religion. He says that people are willing to sacrifice animals for their religion, but he doesn’t do it himself. It is another contradiction exposed by the Guru. Guru Nanak then talks about how these people are contradictory because they do many sins but then show off their “great piety” by saying they don’t eat meat because it is a sin. He then says that the vegetarian Brahmin is made of flesh, but he still believes that eating meat is wrong.

Guru Nanak says that eating meat is part of the history of the Muslim, Christian, and Hindu religions and has been a part of daily life for a very long time. So why is the vegetarian Brahmin denying his own story? Guru Nanak then says that it is silly to think that kings who eat meat will all go to hell, but the vegetarian Brahmin who lives off of his stolen money and charity will go to heaven. Guru Nanak finally comes to the conclusion that all vegetables and meat are the same because they are both made of water. He also says that the Brahmin vegetarian should stop drinking water altogether if he really wants to follow his religious renunciation instead of just not eating meat.

It is against the rules for an Amritdhari Khalsa Sikh to eat the meat of an animal that was killed in a Muslim way. In Punjabi the word “Kuttha” specifically is the meat prepared according to the Muslim ritual slaughter. Punjabi-English Dictionary, Punjabi University, Dept. of Lexicography of Punjabi, Dic Published. 1994. “Kuttha: the animal or bird meat slowly slaughtered as prescribed by Islamic law. ” English-Punjabi Dictionary, Singh Bros. , Amritsar “Kuttha: Tortured, killed according to Mohammedan law”.

Jhatka meat is meat in which the animal has been killed quickly without suffering or without religious ritual. (Sikhism, A Complete Introduction, Dr. HSSingha & Satwant Kaur, Hemkunt Press).

We must give the reason behind prescribing jhatka meat as accepted food for the Sikhs. The Aryan Hindus have an old tradition that says meat from an animal that was killed with a blow that causes instant death is the only kind that is good for people to eat. However, when Islam came to India and Muslims took over the government, it was made a state policy that animals could only be killed for food in ways described in the Koran. For example, Jewish meat is made by slowly cutting the animal’s main artery while verses from the Koran are read. A sacrifice is made to God and sins are expiated with the killing. Guru Gobind Singh took a pretty serious view of the matter. So, while it is okay to eat meat, the idea of this sacrifice as a sacrifice for sins and Muslims’ right to rule over non-Muslims were both rejected. He made jhatka meat for Sikhs who might want to eat meat. (Sikhs and Sikhism, Dr. IJ Singh, Published by Manohar. ).

It is against the Sikh code of conduct to eat the meat of an animal that has been cooked in a ritualistic way. This includes both Jewish meat and halal meat. The reason has nothing to do with religion again; it has to do with the idea that praying while killing an animal won’t make the meat better. No ritual, whoever directs it, will do anybody or anything good, neither the animal nor the diner. People can do what they need to do to satisfy their hunger. If they use what they get well and share with those in need, then it is used well and well spent. If they don’t do this, then no

The reason meat isn’t served at Langar in Gurdwaras is that Langar is meant to be a place where everyone, regardless of race, religion, or caste, can eat together in a spirit of brotherhood. The Hindu, Sikh, the Muslim, it does not matter who they are. Different religions have different dietary restrictions. Hindus cannot eat the cow, Muslims cannot eat pork and will eat only halal meat. The Jews will eat only Jewish meat, others cannot eat fish or eggs. But at the Guru’s Langar, the food is made so that everyone can eat together without feeling offended or not being able to share. This is true no matter what your religious or dietary rules are.

In this Tuk, meat is classified with good foods like bread, not with bad foods like wine.

“The mind is the wine, the body is the bottle, and the desire to drink is the company of friends.” “The vessel of the mind’s longing is full of lies, and the messenger of death is the waiter.” Nanak, this wine contains many bad qualities and impurities. So, make the Fear of God your meat and the Praise of God your molasses. Oh Nanak, this is the true food, allow the True Name to be your only Support. ” (Baba Mardana, Bihagara, ANG 553).

In society, sometimes meat was avoided by Hindus and certain types of meat by the Muslims. The Gurus tried to tell these people that the real sin was not eating meat, but taking away other people’s rights.

“To take what rightfully belongs to another, is like a Muslim eating pork, or a Hindu eating beef. Our Guru, our Spiritual Guide, stands by us, if we do not eat those carcasses. By mere talk, people do not earn passage to Heaven. Salvation comes only from the practice of Truth. By adding spices to forbidden foods, they are not made acceptable. O Nanak, from false talk, only falsehood is obtained. ” (SGGS, ANG 141).

“Profiting from lies, man eats flesh, yet he goes to warn others against it. O Nanak, such personages seem to be leaders, but they lie and deceive their comrades. ” (Guru Nanak, Slok, ANG 140).

“The dogs of greed follow me everywhere. In the early morning, they are barking at the wind. I kill with the dagger of deceit and, lying through my teeth, I feast on dead carcasses. I live as a wild hunter, O Creator! (Guru Nanak, Sri Rag, ANG 24).

“Being double-minded is like a drummer woman; being cruel is like a butcher; speaking badly about others in your heart is like a cleaner; and lying anger is like an outcast woman.” “What good are the prayer lines around your kitchen if these four are sitting there with you?” (Guru Nanak, SGGS, ANG) 15).

In the Guru Granth Sahib, it is made very clear what actions separate us from God. However, eating meat is never listed as one of these actions.

“They hold the noose and go out at night to hang other people, but God knows everything, you mortal.” They spy on other men’s women, concealed in their hiding places. They break into well-protected places, and revel in sweet wine. But they shall come to regret their actions — they create their own karma. Azraa-eel, the Angel of Death, shall crush them like sesame seeds in the oil-press. ” (Guru Arjan Dev, Pauri, SGGS ANG 315).

“Renounce sexual desire, anger, falsehood and slander; forsake Maya and eliminate egotistical pride. Renounce sexual desire and promiscuity and give up emotional attachment. Only then shall you obtain the Immaculate Lord amidst the darkness of the world. Renounce selfishness, conceit and arrogant pride, and your love for your children and spouse. Abandon your thirsty hopes and desires and embrace love for the Lord. O Nanak, the True One shall come to dwell in your mind. Through the True Word of the Shabd, you shall be absorbed in the Name of the Lord. ” (Guru Ram Das, ANG 141).

“Abandon sexual desire, anger, greed and emotional attachment. Thus you shall be rid of both birth and death. When the Guru gives you spiritual wisdom and lights that lamp, pain and darkness will leave your home. One who serves the Lord crosses over to the other side. O servant Nanak, the Gurmukh saves the world. ” (Guru Arjan Dev, Gauri, ANG 241).

“The world is burning in the fire of desire, in greed, arrogance and excessive ego. People die over and over again; they are reborn and lose their honor. They waste away their lives in vain. || 3 || Those who understand the Word of the Guru’s Shabd are very rare. Those who subdue their egotism, come to know the three worlds. Then, they die, never to die again. They are intuitively absorbed in the True One. ” (Guru Amar Das, Majh, ANG 120).

The superstitions of the impurity of certain foods, such as meat, were exposed and given a real emphasis:

“If one accepts the concept of impurity, then there is impurity everywhere. In cow-dung and wood there are worms. As many as are the grains of corn, none is without life. First, there is life in the water, by which everything else is made green. How can it be protected from impurity? It touches our own kitchen. O Nanak, impurity cannot be removed in this way; it is washed away only by spiritual wisdom. The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man’s wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal’s soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Born and dying follow the Lord’s Will; it is His Will that brings us to and from this world. Eating and drinking are pure, since the Lord gives nourishment to all. ” (SGGS Guru Nanak, Slok, ANG 472).

“What good is food and clothes if the True Lord doesn’t live in the mind? What good are fruits, ghee, sweet molasses, and flour? What good are clothes and a soft bed to enjoy sensual pleasures? What good is an army and soldiers, servants, and mansions to live in? O Nanak, without the True Name, all of this stuff will be useless.” ” (Guru Nanak, ANG 142).

” The True Food is the Love of the Lord; the True Guru has spoken. With this True Food, I am satisfied, and with the Truth, I am delighted. ” (Guru Angad, Pauri, ANG 146).

People in the world are led astray by the Lord Himself. They lie, and when they lie, they eat poison. They don’t see the ultimate truth, which is that we all have to die. Instead, they keep feeding their sexual desire and anger. ” (Guru Amar Das, Pauri, ANG 145).

“Do only that, by which no filth or pollution shall stick to you. Let your mind remain awake and aware, singing the Kirtan of the Lord’s Praises. Meditate in remembrance on the One Lord; do not be in love with duality. In the Society of the Saints, chant only the Name. || 1 || Do religious rituals, fasts, worship, and follow the Dharma of righteous living through karma and worship, but only know the Supreme Lord God. Those who place their love in God — their works are brought to fruition. Infinitely invaluable is that Vaishnaav, that worshipper of Vishnu, says Nanak, who has renounced corruption. ” (Guru Arjan Dev, Gauri, ANG 199).

” Fire, air and water are polluted. The food which is eaten is polluted. The actions of those who do not worship the Lord are polluted. Attuned to the Naam, the Name of the Lord, the mind becomes immaculate. When you serve the True Guru, you get rid of pollution. After that, you don’t have to go through death and rebirth or be eaten by death. “(Guru Amar Das, ANG 229).

Glory to God is compared not only to the fish and the net price, but also to a fisherman who kills fish for food.

“God is the fisherman and also the fish. He is the water and also the net. He is the weight, and He is the bait. ” (Guru Nanak, Sri Rag, ANG 23).

“Tigers, hawks, falcons and eagles—the Lord could make them eat grass. And those animals which eat grass—He could make them eat meat. He could make them follow this way of life. He could raise dry land from the rivers, and turn the deserts into bottomless oceans. He could appoint a worm as king, and reduce an army to ashes. All beings and creatures live by breathing, but He could keep us alive, even without the breath. O Nanak, as it pleases the True Lord, He gives us sustenance. ” (Guru Nanak, Slok, ANG 144).

“He Himself made the earth; He Himself made the sky. He Himself created the beings there, and He Himself places food in their mouths. He Himself is All-pervading; He Himself is the Treasure of Excellence. O servant Nanak, meditate on the Naam; He shall remove all your mistakes. ” (Guru Ram Das, Slok, ANG 302).

In all living beings there is a breath. They are all identical in matter and within the whole light is the same. The One Light is contained in all different and diverse things.

Sebastian Carranza was an Orthodox Priest. He became Sabbar Singh Khalsa when he became an Amritdhari Sikh.

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Meat or Veg? The debate continues. What does Gurbani Say?

by Sabbar Singh Khalsa

Some misconceptions about eating meat.

The vision of Sikhism is that eating meat or abstaining from it is an option for individuals. A Sikh is not considered at all minor or mostly Sikh if ​​they eat meat or are vegetarian.

The final Hukam of the Akal Takht

Because the Akal Takht is the last word on controversial issues within the Sikh Panth, the issue of eating meat was given careful thought. The Hukamnama from February 15, 1980, signed by the Akal Takht Jathedar Sandhu Singh Bhaura says that Amritdhari Sikhs can eat meat as long as it’s not the meat of an Islamic or Jewish sacrifice. It also says that eating meat is not against Sikhism’s code of conduct, or Kurehit. Thus a Sikh can not be “excommunicated” by eating meat.

The Times of the Gurus

Purely Hunting for Amateur & Sport – Not for Any Religious Reason. Guru Gobind Singh, Vachitra Natak, Chapter 8, Chaupai 1-3,.

“When I became a Spiritual Sovereign, I used all of my best efforts to spread the Religion. I went hunting in the forest for bears, nilgaus, and elk, so I left my house and went to the city of Paunta.” Kalindri banks, I refreshed myself and had fun with many types of entertainment. There I killed many ferocious lions and also nilgaus and elk. “.

Bhai Gurdas, Var 26 Pauri 24

The first Gurus sat on the papal throne and lived peaceful, happy lives. Hargobind kept dogs as pets and went hunting for wild animals. “.

The creation of Khalsa by Guru Gobind Singh in 1699

Guru Gobind Rai asked people who were willing to give their heads during the baptism ceremony of the first five Sikhs into the Khalsa/Guru Brotherhood. This is written in all Sikh histories. He put every volunteer in the tent. There was a loud thud, and blood came out of the tent. Guru Ji then left the tent with his sword that dripped blood and asked for the next volunteer. Later, Guru Gobind Singh came out of the tent with the five dear ones alive. He opened the tent and told the tens of thousands of people who were there that he had killed five goats with his sword instead of the five dear ones.

Guru Nanak Eats Meat

The Bhai Mani Singh, Gyan Ratnavali, ANG. 123

In Kurukshetra, a large Hindu pilgr center where a large fair was being held on the solar eclipse. A follower of the Guru offered him deer meat to eat. The Guru, who had never picked a favorite type of food and had eaten whatever was put in front of him, did not turn down the courtesy of his follower. And he allowed him to roast it for his food. (A History of the Sikh People by Dr. Gopal Singh, Sikh World Press University, Delhi. ).

It was in Bhai Mani Singh Gyan Ratnavali (ANG 123) that he first wrote that Nanak had been arguing with a Pandit named Nanau Chand.

According to this story, the meat was deer that a Prince and his consort brought to him as an offering after losing their kingdom and asking for a blessing. In the next conversation with the Pandit, he not only agreed with Nanak’s reasoning, but also persuaded the other Brahmins. He based his case on the Vedas, the Puranas, and even the Quran, saying that even Hindu gods could only accept gifts through yagnas (sacrifices) where the flesh was always served, which has been the dharma of the Kashatriya Kings since the beginning of time.

Guru Angad and Guru Amar Das and Meat

From “The Sikh Religion, Volume II” by Max Arthur Macauliffe

One day the Guru was having a dinner of prepared meat. “If the Guru wants to know hearts, he should know that I am a Vaishnava and don’t touch the flesh,” Amar Das said. ” The Guru (Guru Angad), knowing this, asked dal to be served to him instead. Then Amar Das thought, “The Knower, the Guru does not ask for the flesh to be served, but dal should be served instead.” “Amar Das quickly came to the conclusion that any disciple whose practice is different from that of his Guru will fail. So, he told the cook that he would share the meat with the Guru if the Guru was kind enough to give it to him. When the Guru heard this, he knew that Amar Das was full of superstition, so he gave him his own dish. For the first time, he felt calm after hearing what Amar Das had to say. And when he focused on his devotion to the Guru, a bright light from heaven appeared in his heart. Thus done, the stickler in the principles of Vaishnavism becomes a follower of the Guru. One day, to take it a step further and get rid of Amar Das’s biases, the Guru began to teach him: “The things that you should not do are wanting other people’s money, wives, slander, envy, and greed.” If someone is proud of not touching flesh and says, “I never touch flesh,” they should think about how a baby eats little bits of meat and a married man brings home a vessel of flesh. ” The guru Angad then repeated and recited the sloks of Guru Nanak in the matter. He also told Amar Das about Duni Chand and his father, who lived during the time of Guru Nanak. “If you think about it,” the Guru said, “there is life in everything, even flowers and fruits, not to mention meat. But whatever you eat, remembering God will be good for you.” Eating anything without hurting a fellow creature is nectar, and anything you receive by giving pain is poison. Crashing anothers hopes, slandering others, and stealing their property is worse than eating meat. “.

Guru Hargobind Eats Meat

Mohsin Fani was a historian, traveler and mystic who was born around 1615 in Persia. During the life of Guru Hargobind he emigrated to India and studied the religions of India. A lot of time was spent with Guru Hargobind before the Guru died in 1644. He became very close with the Guru. Between 1645 and 1654, he wrote his great work, Dabistan-e-Mazahib, which translates to “The schools of thought of different religions.” This book is the most accurate account of Guru Hargobind’s life and the life of the Sikhs at that time. Mohsin Fani writes:

“The Guru believes in a God, but his followers don’t worship idols or practise austerities like Hindus do. They also don’t believe in reincarnations or holy places, and they don’t think that Sanskrit is the language of the gods. Instead, they think that all Gurus are the same as Nanak.” The Sikhs do not restrict themselves in the matter of eating or drinking. It was in the Partap Mall that Giani saw a Hindu boy who wanted to become a Muslim. He told the boy, “Why don’t you become a Muhammadan?” or “If you like to eat everything, you can become a Guru Sikh and eat anything you want.” “.

Some people say that Guru Nanak and Guru Arjan Dev did not let the Sikhs eat meat because of this quote from Mohsin Fani: He moved to India during the life of Guru Hargobind, so what he says about Guru Nanak and Guru Arjan Dev is not based on first-hand experience. Also, vegetarian advocates usually only give a partial appointment, the complete appointment is:

“While Nanak didn’t eat animal products, and Guru Arjan did the same to add to his holy merit and influence, Hargobind the Adventurer ate meat and went hunting, and his followers followed his lead in these strong habits.” “.

Gokul Chand Narang

Another contemporary of the Guru, Gokul Chand Narang provides the following eyewitness account:

“Hargobind spent most of his time fighting, riding, putting up his tent, and hunting tigers and boars.” “When the goals changed, so did the job, and when the job changed, so did the tastes and the diet.” Animal food was not only allowed but it was also encouraged to consume it “.

The Khalsa Army Under the Command of Banda Singh Bahadur eats Meat

A person who saw the Khalsa army at Gurdaspur told this story about how the Khalsa, led by Banda Singh Bahadur, fought bravely against the Mughal army for eight months: Kan Khafi, Muntakhabul-Lubab, 723).

“The Sikhs are not strict vegetarians. They killed oxen and other animals, and when they ran out of firewood, they ate raw meat. Many of them died of dysentery and hunger.” When there was no more grass, they gathered leaves. When they were all gone, they took the fruit off of the small shoots, dried it, ground it, and used it instead of flour to keep their mind, body, and soul in balance. They also gathered animal bones and used them. Some claim that they saw some Sikhs cut off their own flesh, roast it, and eat it. “.

The Bani of Guru Nanak

Guru Nanak wrote a very long piece called the Bani in which he made fun of the connection between being a vegetarian and the bani of religion. The question can be found on ANGs 1289–1290 of the Guru Granth Sahib. It is said that the Guru wrote it while He was eating meat at a Hindu festival.

Bani of Guru Nanak regarding eating meat

The Pahilan masuhn nimmiya masai andari vasu (Guru Nanak, ANG1289-1290 Granth Sahib, Raga Malar)

SLOK, FIRST HOUSE: First, the mortal is conceived in the flesh, and then he dwells in the flesh. When he comes alive, his mouth takes flesh; his bones, skin and body are flesh. He comes out of the womb of flesh and takes a mouthful of flesh at the breast. His mouth is flesh, his tongue is flesh; his breath is in the flesh. He grows up and is married and brings his wife of flesh into his home. Flesh is produced from flesh; all relatives are made of flesh. The person is changed when he meets the True Guru and understands the Hukam of the Lord’s Command. Releasing himself, the mortal does not find release; O Nanak, through empty words, one is ruined. || 1 || .

FIRST HOUSE: The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom. What do you call meat and what do you call green vegetables? What makes you sinful? The gods used to kill rhinoceroses and eat the meat from the sacrifice. Those who renounce meat, and hold their noses when sitting near it, devour men at night. They lie and put on a show for other people, but they don’t know anything about real spiritual wisdom or meditation. What can you say to the blind people, Nanak? They can’t answer or even understand what you say. They alone are blind, who act blindly. They have no eyes in their hearts. While they are made from the blood of their parents, they don’t eat meat or fish. But when men and women meet in the night, they come together in the flesh. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. You think that flesh on the outside is bad, but flesh on people in your own home is good, master. All beings and creatures are flesh; the soul has taken up its home in the flesh. They eat the uneatable; they reject and abandon what they could eat. They have a teacher who is blind. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. Meat is allowed in the Puraanas, meat is allowed in the Bible and the Koran. Throughout the four ages, meat has been used. It is featured in sacred feasts and marriage festivities; meat is used in them. Women, men, kings and emperors originate from meat. If you see them going to hell, then do not accept charitable gifts from them. The giver goes to hell, while the receiver goes to heaven — look at this injustice. You do not understand your own self, but you preach to other people. O Pandit, you are very wise indeed. O Pandit, you do not know where meat originated. Corn, sugar cane and cotton are produced from water. The three worlds came from water. Water says, “I am good in many ways. ” But water takes many forms. Forsaking these delicacies, one becomes a true Sannyaasee, a detached hermit. Nanak reflects and speaks. || 2 || .

PAUREE: What can I say with only one tongue? I cannot find your limits. Those who contemplate the True Word of the Shabd are absorbed into You, O Lord. Some wander around in saffron robes, but without the True Guru, no one finds the Lord. They wander in foreign lands and countries until they grow weary, but You hide Yourself within them. The Word of the Guru’s Shabd is a jewel, through which the Lord shines forth and reveals Himself. Realizing one’s own self, following the Guru’s Teachings, the mortal is absorbed into Truth. Coming and going, the tricksters and magicians put on their magic show. But those whose minds are pleased by the True Lord, praise the True One, the Ever-stable Lord. || 25 || .

SLOK, FIRST HOUSE: O Nanak, the tree of actions done in Maya yields ambrosial fruit and poisonous fruit. The Creator does all deeds; we eat the fruits as He ordains. || 1 || SECOND HOUSE: O Nanak, burn worldly greatness and glory in the fire. These burnt offerings have caused mortals to forget the Naam, the Name of the Lord. Not even one of them will go along with you in the end. || 2 || .

PAUREE: He judges each and every being; by the Hukam of His Command, He leads us on. Justice is in Your Hands, O Lord; You are pleasing to my mind. The mortal is bound and gagged by Death and lead away; no one can rescue him. Old age, the tyrant, dances on the mortal’s shoulders. So, climb aboard the boat of the True Guru, and the True Lord will rescue you. The fire of desire burns like an oven, consuming mortals night and day. Like trapped birds, the mortals peck at the corn; only through the Lord’s Command will they find release. Whatever the Creator does, comes to pass; falsehood shall fail in the end. || 26 || .

In the first stanza Guru Nanak establishes the fact that we are a creation of flesh. We are composed of flesh and we were created from the flesh of our fathers.

At the beginning of the second verse, Guru Nanak discredits the duality of vegetarians who oppose eating meat. Guru Nanak says that these people don’t know what’s most important to them because they fight for the virtue of not eating meat but don’t spend their time thinking about God. He says that killing any living thing is wrong, whether it’s an animal or a plant. He then asks the vegetarian to explain where the sin is in killing any living thing, whether it’s an animal or a plant. Guru Nanak then talks about how the sacrifice of the rhinoceros was an important part of the Hindu religion. He says that people are willing to sacrifice animals for their religion, but he doesn’t do it himself. It is another contradiction exposed by the Guru. Guru Nanak then talks about how these people are contradictory because they do many sins but then show off their “great piety” by saying they don’t eat meat because it is a sin. He then says that the vegetarian Brahmin is made of flesh, but he still believes that eating meat is wrong.

Guru Nanak says that eating meat is part of the history of the Muslim, Christian, and Hindu religions and has been a part of daily life for a very long time. So why is the vegetarian Brahmin denying his own story? Guru Nanak then says that it is silly to think that kings who eat meat will all go to hell, but the vegetarian Brahmin who lives off of his stolen money and charity will go to heaven. Guru Nanak finally comes to the conclusion that all vegetables and meat are the same because they are both made of water. He also says that the Brahmin vegetarian should stop drinking water altogether if he really wants to follow his religious renunciation instead of just not eating meat.

Comments of Sikh Scholars Regarding Meat

The Sikh Reht Maryada (The Official Code of Conduct)

It is against the rules for an Amritdhari Khalsa Sikh to eat the meat of an animal that was killed in a Muslim way. In Punjabi the word “Kuttha” specifically is the meat prepared according to the Muslim ritual slaughter. Punjabi-English Dictionary, Punjabi University, Dept. of Lexicography of Punjabi, Dic Published. 1994. “Kuttha: the animal or bird meat slowly slaughtered as prescribed by Islamic law. ” English-Punjabi Dictionary, Singh Bros. , Amritsar “Kuttha: Tortured, killed according to Mohammedan law”.

What is Jhatka Meat and Why?

Jhatka meat is meat in which the animal has been killed quickly without suffering or without religious ritual. (Sikhism, A Complete Introduction, Dr. HSSingha & Satwant Kaur, Hemkunt Press).

We must give the reason behind prescribing jhatka meat as accepted food for the Sikhs. The Aryan Hindus have an old tradition that says meat from an animal that was killed with a blow that causes instant death is the only kind that is good for people to eat. However, when Islam came to India and Muslims took over the government, it was made a state policy that animals could only be killed for food in ways described in the Koran. For example, Jewish meat is made by slowly cutting the animal’s main artery while verses from the Koran are read. A sacrifice is made to God and sins are expiated with the killing. Guru Gobind Singh took a pretty serious view of the matter. So, while it is okay to eat meat, the idea of this sacrifice as a sacrifice for sins and Muslims’ right to rule over non-Muslims were both rejected. He made jhatka meat for Sikhs who might want to eat meat. (Sikhs and Sikhism, Dr. IJ Singh, Published by Manohar. ).

It is against the Sikh code of conduct to eat the meat of an animal that has been cooked in a ritualistic way. This includes both Jewish meat and halal meat. The reason has nothing to do with religion again; it has to do with the idea that praying while killing an animal won’t make the meat better. No ritual, whoever directs it, will do anybody or anything good, neither the animal nor the diner. People can do what they need to do to satisfy their hunger. If they use what they get well and share with those in need, then it is used well and well spent. If they don’t do this, then no

Why is Meat not served in the Langar?

The reason meat isn’t served at Langar in Gurdwaras is that Langar is meant to be a place where everyone, regardless of race, religion, or caste, can eat together in a spirit of brotherhood. The Hindu, Sikh, the Muslim, it does not matter who they are. Different religions have different dietary restrictions. Hindus cannot eat the cow, Muslims cannot eat pork and will eat only halal meat. The Jews will eat only Jewish meat, others cannot eat fish or eggs. But at the Guru’s Langar, the food is made so that everyone can eat together without feeling offended or not being able to share. This is true no matter what your religious or dietary rules are.

In this Tuk, meat is classified with good foods like bread, not with bad foods like wine.

“The mind is the wine, the body is the bottle, and the desire to drink is the company of friends.” “The vessel of the mind’s longing is full of lies, and the messenger of death is the waiter.” Nanak, this wine contains many bad qualities and impurities. So, make the Fear of God your meat and the Praise of God your molasses. Oh Nanak, this is the true food, allow the True Name to be your only Support. ” (Baba Mardana, Bihagara, ANG 553).

In society, sometimes meat was avoided by Hindus and certain types of meat by the Muslims. The Gurus tried to tell these people that the real sin was not eating meat, but taking away other people’s rights.

“To take what rightfully belongs to another, is like a Muslim eating pork, or a Hindu eating beef. Our Guru, our Spiritual Guide, stands by us, if we do not eat those carcasses. By mere talk, people do not earn passage to Heaven. Salvation comes only from the practice of Truth. By adding spices to forbidden foods, they are not made acceptable. O Nanak, from false talk, only falsehood is obtained. ” (SGGS, ANG 141).

Falsehood it is the real thing to avoid

“Profiting from lies, man eats flesh, yet he goes to warn others against it. O Nanak, such personages seem to be leaders, but they lie and deceive their comrades. ” (Guru Nanak, Slok, ANG 140).

“The dogs of greed follow me everywhere. In the early morning, they are barking at the wind. I kill with the dagger of deceit and, lying through my teeth, I feast on dead carcasses. I live as a wild hunter, O Creator! (Guru Nanak, Sri Rag, ANG 24).

Bad intellect, bad heart, slander and anger are the real things to avoid

“Being double-minded is like a drummer woman; being cruel is like a butcher; speaking badly about others in your heart is like a cleaner; and lying anger is like an outcast woman.” “What good are the prayer lines around your kitchen if these four are sitting there with you?” (Guru Nanak, SGGS, ANG) 15).

Greed, falsehood, scams and slander are the real things to avoid

In the Guru Granth Sahib, it is made very clear what actions separate us from God. However, eating meat is never listed as one of these actions.

“They hold the noose and go out at night to hang other people, but God knows everything, you mortal.” They spy on other men’s women, concealed in their hiding places. They break into well-protected places, and revel in sweet wine. But they shall come to regret their actions — they create their own karma. Azraa-eel, the Angel of Death, shall crush them like sesame seeds in the oil-press. ” (Guru Arjan Dev, Pauri, SGGS ANG 315).

“Renounce sexual desire, anger, falsehood and slander; forsake Maya and eliminate egotistical pride. Renounce sexual desire and promiscuity and give up emotional attachment. Only then shall you obtain the Immaculate Lord amidst the darkness of the world. Renounce selfishness, conceit and arrogant pride, and your love for your children and spouse. Abandon your thirsty hopes and desires and embrace love for the Lord. O Nanak, the True One shall come to dwell in your mind. Through the True Word of the Shabd, you shall be absorbed in the Name of the Lord. ” (Guru Ram Das, ANG 141).

“Abandon sexual desire, anger, greed and emotional attachment. Thus you shall be rid of both birth and death. When the Guru gives you spiritual wisdom and lights that lamp, pain and darkness will leave your home. One who serves the Lord crosses over to the other side. O servant Nanak, the Gurmukh saves the world. ” (Guru Arjan Dev, Gauri, ANG 241).

“The world is burning in the fire of desire, in greed, arrogance and excessive ego. People die over and over again; they are reborn and lose their honor. They waste away their lives in vain. || 3 || Those who understand the Word of the Guru’s Shabd are very rare. Those who subdue their egotism, come to know the three worlds. Then, they die, never to die again. They are intuitively absorbed in the True One. ” (Guru Amar Das, Majh, ANG 120).

The superstitions of the impurity of certain foods, such as meat, were exposed and given a real emphasis:

“If one accepts the concept of impurity, then there is impurity everywhere. In cow-dung and wood there are worms. As many as are the grains of corn, none is without life. First, there is life in the water, by which everything else is made green. How can it be protected from impurity? It touches our own kitchen. O Nanak, impurity cannot be removed in this way; it is washed away only by spiritual wisdom. The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man’s wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal’s soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Born and dying follow the Lord’s Will; it is His Will that brings us to and from this world. Eating and drinking are pure, since the Lord gives nourishment to all. ” (SGGS Guru Nanak, Slok, ANG 472).

“What good is food and clothes if the True Lord doesn’t live in the mind? What good are fruits, ghee, sweet molasses, and flour? What good are clothes and a soft bed to enjoy sensual pleasures? What good is an army and soldiers, servants, and mansions to live in? O Nanak, without the True Name, all of this stuff will be useless.” ” (Guru Nanak, ANG 142).

” The True Food is the Love of the Lord; the True Guru has spoken. With this True Food, I am satisfied, and with the Truth, I am delighted. ” (Guru Angad, Pauri, ANG 146).

People in the world are led astray by the Lord Himself. They lie, and when they lie, they eat poison. They don’t see the ultimate truth, which is that we all have to die. Instead, they keep feeding their sexual desire and anger. ” (Guru Amar Das, Pauri, ANG 145).

“Do only that, by which no filth or pollution shall stick to you. Let your mind remain awake and aware, singing the Kirtan of the Lord’s Praises. Meditate in remembrance on the One Lord; do not be in love with duality. In the Society of the Saints, chant only the Name. || 1 || Do religious rituals, fasts, worship, and follow the Dharma of righteous living through karma and worship, but only know the Supreme Lord God. Those who place their love in God — their works are brought to fruition. Infinitely invaluable is that Vaishnaav, that worshipper of Vishnu, says Nanak, who has renounced corruption. ” (Guru Arjan Dev, Gauri, ANG 199).

” Fire, air and water are polluted. The food which is eaten is polluted. The actions of those who do not worship the Lord are polluted. Attuned to the Naam, the Name of the Lord, the mind becomes immaculate. When you serve the True Guru, you get rid of pollution. After that, you don’t have to go through death and rebirth or be eaten by death. “(Guru Amar Das, ANG 229).

Glory to God is compared not only to the fish and the net price, but also to a fisherman who kills fish for food.

“God is the fisherman and also the fish. He is the water and also the net. He is the weight, and He is the bait. ” (Guru Nanak, Sri Rag, ANG 23).

“Tigers, hawks, falcons and eagles—the Lord could make them eat grass. And those animals which eat grass—He could make them eat meat. He could make them follow this way of life. He could raise dry land from the rivers, and turn the deserts into bottomless oceans. He could appoint a worm as king, and reduce an army to ashes. All beings and creatures live by breathing, but He could keep us alive, even without the breath. O Nanak, as it pleases the True Lord, He gives us sustenance. ” (Guru Nanak, Slok, ANG 144).

“He Himself made the earth; He Himself made the sky. He Himself created the beings there, and He Himself places food in their mouths. He Himself is All-pervading; He Himself is the Treasure of Excellence. O servant Nanak, meditate on the Naam; He shall remove all your mistakes. ” (Guru Ram Das, Slok, ANG 302).

In all living beings there is a breath. They are all identical in matter and within the whole light is the same. The One Light is contained in all different and diverse things.

Sebastian Carranza was an Orthodox Priest. He became Sabbar Singh Khalsa when he became an Amritdhari Sikh.

Do Sikhs eat pork?

FAQ

Are Sikhs allowed bacon?

Do Sikhs believe in Jesus?

Do Sikhs drink alcohol?

Do Sikhs eat pork quora?

Do Indians eat pork?

Muslim teachings, meanwhile, prohibit pork. The vast majority of Indian adults (81%) follow some restrictions on meat in their diet, including refraining from eating certain meats, not eating meat on certain days, or both.

Does eating meat affect Sikhism?

Eating meat or not has nothing to do with Sikhism. This is a personal matter for every human being. Eat what you like, don’t eat what you don’t like. In Takht Hazur Sahib, during Holi, Baisakhi, and some other special festivals, goats are slaughtered and meat is distributed.

Does it matter if you are a Hindu or a Sikh?

Hindu, Sikh, Muslim, it does not matter who they are. Different religions have different dietary restrictions. Hindus cannot eat cow, muslims cannot eat pork and will only eat halal meat. Jews will only eat kosher meat, others cannot eat fish or eggs.

What foods do Sikhs eat?

Common foods in the Sikh diet include a variety of vegetarian dishes, including lentils, vegetables, grains, and dairy products. Some Sikhs may also include meat in their diet based on personal preferences and cultural influences. 10.